An educational blog about all things related to the geography of Indonesia
Friday, December 30, 2011
Holiday In Bali #2: Rituals and Offerings
When you go to Bali one of the first things you'll notice is that there's always some sort of ritual taking place, from daily offerings at family compounds to village-wide ceremonies that involve dozens and sometimes hundreds of people. The general name for temple festivals is odalan, but there are all sorts of periodic observations and rites of passage that are a major part of life (and the tourist trade) in Bali. Everyday across the island offerings are made to the gods, the family's ancestors, and the two holy volcanoes, Agung and Batur. These offerings are called Canang Sari and consist of fresh leaves, fruit, and other items placed on various altars around the compound. These offerings have several purposes, but one of the main functions is to ensure the safety of the household. In the picture below you can see a small altar with an offering that sits beside the pool at one of the places we stayed; this is to make sure no one drowns. You even see offerings in automobiles to help with safety on the road. You might also see palm fronds attached to some cars after the periodic ritual to bless all things made out of metal. Some of the offerings are placed on the ground to appease demons. Making and placing the offerings is one of the principle household tasks performed by women. One Balinese person I talked to said that his mother usually makes around 40 of these a day, but on certain occasions she might make as many as 100. This is pretty interesting, because if you think about it as an act of devotion, it requires the sacrifice of time that could be used to grow food, make money, or do anything else.
One of the rituals we watched is the Kecak dance, which is a dramatization of part of the epic Ramayana. The 2-hour dance describes how Prince Rama's wife Siti is kidnapped by the evil goblin king, who spirits the aforementioned Siti away to his island while Prince Rama is off hunting. In the very abbreviated version we witnessed Prince Rama's friend Hanuman, the white monkey god, rescue Siti with the help of his monkey army. The ceremony was performed at night against the backdrop of one of the local temples, with a ceremonial fire burning in the middle of a circle of local men. The men sang an intricate chant meant to symbolize a gamelan orchestra. The percussive rhythm of the chant is actually pretty cool, and after a couple of beers (sold at the temple) I got pretty into it. This particular troupe does this ritual a couple of times a week solely for tourists, whom they charge about $8 a head for the privilege of viewing this authentic bit of Balinese culture.
Next, on a trip to Batukau temple in Central Bali we happened on what was apparently the entire population of a remote village which had made the trip to this very sacred site as part of a ritual that takes place once every thirty years. The participants told me that they made several stops along the way on this pilgrimage, and the ceremony at Batukau was the last step in the elaborate observance. Since every village in Bali has to do this particular ceremony once every thirty years, I would imagine that you would have a pretty good chance to see the same thing. It was interesting to see all the people decked out in special attire, but what was most interesting to me was how they arrived....standing in the back of cargo trucks. They told me that they all parked their cars about ten miles away and board the trucks to cut down on traffic. I've seen this type of "carpool" in many places in Indonesia (often times you see dozens of people packed shoulder to shoulder in the back of a dump truck), but I'm always taken aback by it.
We also had the chance to watch part of a cremation ceremony, called Pelebon. This is one of the most elaborate rituals in Bali and takes a lot of preparation. According to one person I talked to, because of the expense and effort involved, most villages save up dead people for about five years and then they do a collective ceremony for all of them together. This makes sense when you look at the pictures; these elaborate floats were built for one ceremony, and it can't be reused because it all gets burned up in the ceremony. The ritual is for renewal and purification so that the soul of the departed can come back and inhabit the body of a new family member, for as we learned in the previous post the Balinese view of the cosmos is cyclical in nature. I heard several accounts of how the whole thing works, but evidently the big bull you see in the photo is the vehicle to convey the spirit of the deceased to the next world. The guys carrying the bull float spin it around and tilt it back and forth to confuse the dead person's spirit so it doesn't come back to the village and cause trouble. The big tower represents heaven and earth. In preparation for this particular ceremony they actually took down the power lines, which cut the electricity to a significant part of town, so they could carry the big float to the graveyard without having to worry about getting electrocuted. Below you can see a video of part of the ceremony.